younger than the happy meal? evangelicals, abortion and ahistoricism

An interesting and revealing article appeared on a Patheos blog some days ago claiming that the current and standard Evangelical view on abortion, that human life unquestioningly begins at conception, can in fact be traced to a point no less recently than 30 years ago.

In his post, entitled The ‘biblical view’ that’s younger than the Happy Meal, Fred Clark shows quite convincingly that the contemporary black-and-white approach to abortion, an approach that has been taken for granted by many as simply biblical, was not in fact the view of conservative Evangelicals 30 years ago.

hell raiser: francis chan and “erasing hell”

A few months ago I watched this video and I’ve been meaning to write something on it, though I’ve had it on the backburner for a while.

The video is a preview/advert for Francis Chan’s now-released book, Erasing Hell. I should note I have not read the book, nor do I plan to in the near future (PhD studies… they ruin everything). For this reason I do not know in any definite way what Chan’s view is on the subject of Hell, nor is it directly relevant to this post. I should also note that I am not interested in discussing the content of the book, but only of the video.

The video begins with an air of humility, including the use of biblical metaphors to demonstrate how much lower we are than God, just as clay to the potter. So far so good.

brief thoughts on suffering and theology

That the central event in the Christian faith is the life, death and resurrection of Jesus should lead to, among many things, reflection on how we approach theological thought about contemporary issues.

Indeed, God came to us in the form of a human named Jesus, and thus he suffered as a human. He probably grazed his knees as a child. He probably gashed his hand as a carpenter. He most definitely mourned the death of loved ones.

And of course he suffered when he was crucified.

It seems that the clearest revelation of God we have explicitly models him suffering with others who are both socially and ontologically inferior. Should this model serve as an example to us of how possibly to approach theology?

walter wink on homosexuality & the bible (part 3): conclusions

This post is the third part of a series on Walter Wink’s views on homosexuality and the Bible. It is advisable to read Part 1 on the Old Testament and Part 2 on the New Testament before continuing below.

The very notion of a “sex ethic” reflects the materialism and splitness of modern life, in which we increasingly define our identity sexually. Sexuality cannot be separated off from the rest of life. No sex act is “ethical” in and of itself, without reference to the rest of a person’s life, the patterns of the culture, the special circumstances faced, and the will of God. What we have are simply sexual mores, which change, sometimes with startling rapidity, creating bewildering dilemmas. Just within one lifetime we have witnessed the shift from the ideal of preserving one’s virginity until marriage, to couples living together for several years before getting married. The response of many Christians is merely to long for the hypocrisies of an earlier era.
– Walter Wink

In this final offering on Walter Wink’s views set out in his article Homosexuality and the Bible, I will attempt to gather up the loose ends that have escaped the net spread out in the previous two posts of this series.

For Wink there is nothing more and nothing less at stake in this debate than the way we read Scripture. His view seems to be that literalistic readings will not do, given that the Bible is culturally bound (it was inspired by God through culturally-bound humans), and that our readings/interpretations are necessarily selective and culturally bound:

walter wink on homosexuality & the bible (part 2): new testament

This post is the second part of a series on Walter Wink’s views on homosexuality and the Bible. It is advisable to read Part 1 on the Old Testament before continuing below.

The debate over homosexuality is a remarkable opportunity, because it raises in an especially acute way how we interpret the Bible, not in this case only, but in numerous others as well. The real issue here, then, is not simply homosexuality, but how Scripture informs our lives today.

Fresco from the Tomb of the Diver, c.475 BC. Paestum, Italy.

With these words of Walter Wink we launch into the second part of this series on homosexuality and the Bible. In the last post I summarised Wink’s case as presented in his article Homosexuality and the Bible in regards to the Old Testament. In short his argument could be summarised as claiming we cannot simple say “the Bible says” while holding an inconsistent approach to interpretation in which we allow some parts of the Bible to dictate our behaviour while ignoring others for no reason other than arbitrary selection (based on our own cultural preferences). In this sequel I will summarise Wink’s comments on each of the relevant New Testament passages that speak directly about homosexuality (since there are only a few).

walter wink on homosexuality & the bible (part 1): old testament

Sexual issues are tearing our churches apart today as never before. The issue of homosexuality threatens to fracture whole denominations, as the issue of slavery did a hundred and fifty years ago. We naturally turn to the Bible for guidance, and find ourselves mired in interpretative quicksand. Is the Bible able to speak to our confusion on this issue?

These words of Dr. Walter Wink, professor emeritus at Auburn Theological Seminary, ring truer than ever as Australians engage in constant debate about homosexual marriage. Whatever our position we must recognise that this is not a simple debate, nor is it abstract; it affects real people who are made in the image of God.

This post begins a two-part (maybe three-part?) series on Walter Wink’s thoughts on the Bible and homosexuality. This series is intended for the purpose of asking important hermeneutical and exegetical questions that often go overlooked in the course of all-too-common prooftexting. Such a practice is, in my view, inconsistent; why do we accept some of the Bible’s imperatives, but not others? Surely we need deeper biblical engagement on complex issues such as homosexuality. It is for this kind of discussion that I offer these posts.

even the bible is a vulnerable text

After watching an online video posted on my Facebook feed of a well-known pastor preaching about Heaven and Hell, I thought it appropriate to post a thought or two.

This particular pastor preached from Luke 16:19-31. During the sermon they made numerous references to the fact that they are “telling the truth” and that they are simply repeating the words of Jesus (which are apparently not in need of any form of interpretation, but rather are self-evidently comprehendible, even over the temporal distance of 2000 years).

The issue here of course is that no text, regardless of where or whom they are from (even God) can simply be considered self-evidently comprehendible.

I look to Paul Ricoeur for wisdom at this point.