At the end of last year I was criticised by the organiser of an event I was asked to speak at because of the gospel that I preached.
“We believe the gospel is the good news about the death and resurrection of Jesus,” he said.
On the surface this assertion sounds good to many Christians. But is that really what the gospel is? Is the gospel really just the stating of a doctrinal belief (albeit one based in history) whereby voluntary assent leads to post mortem safety?
Such a caricature does not seem to make sense of the biblical narrative for me. In the Old Testament the phrase “good news” was used to describe the announcement of the people of God concerning the fact that God would bring them back from Exile in a manner similar to that of the Exodus, and that he would be king over them (e.g. Isaiah 40 esp. vv.9-11; 52 esp. vv.7-10). Such kingship obviously implies a kingdom, and so the ‘good news’ (gospel) was essentially an announcement of the coming kingdom of God, that is, God’s reign/rule over his people who are formed into an alternative society to those surrounding them in accordance with the Mosaic Law.
In this way the gospel was intricately linked to the narrative of the Old Testament; God had redeemed and rescued Israel to become an alternative society to empires like Egypt, though throughout their history Israel had eventually become like such empires. For this reason God would cleanse them through fire in the Exile, and the good news (gospel) was that they would be restored as the originally intended alternative kingdom.
In the New Testament the meaning of ‘gospel’ does not really change. By the time of Jesus two things will largely affect the definition of the Greek word euangelion; Keep Reading…
– Father John Haughey
No doubt there has been much criticism of the Church in regards to its handling of finances in the wider world over the last few decades. While the majority of the Church has probably not deserved such criticism, the fact is a few bad eggs will ruin the meal.
Such criticisms are a great opportunity, though, for the Church to re-evaluate where it does in fact stand in regards to money and wealth. Keep Reading…
About nine months ago a friend and I were preaching at a Church and the subject was “The Kingdom of God.” Easy, right? Well, anyway, we decided to simply have a public conversation, and our preparation was to sit down for an afternoon and dialogue about the kingdom.
What came out of that conversation was exciting for us. In fact our discussion has largely shaped the way I articulate my framework from which to discuss the gospel and the kingdom.
Our basic premise was this – evangelicals have tended to see “salvation” as being primarily related to one’s own reconciliation and continuing relationship with God. Thus salvation has tended to focus on the dynamics between humans and God, and how that might affect an individual’s post-mortem fate. However, if we go back to the beginning of the Scriptural narrative in Genesis 1-11 we find that such a view of salvation is, though present, inadequate to make sense of the entire story. Read the rest of this entry