Other parts of this series:
Part 3—The Prostitute: Seduction and Luxury
In this, the third part of this study, I will discuss another of Revelation’s major characters, the Great Prostitute of chapter 17-18.
A PRIVILEGED MALE SPEAKING HARSHLY ABOUT A PROSTITUTE?
Now, before I begin, I must follow the wisdom of Howard-Brook and Gwyther and comment on the fact that it is a privileged male from the First World who is about to talk about a prostitute.
Indeed, John’s negative use of the image of a prostitute has, in some circles, been very controversial for its patriarchal and sexist depiction. Feminist biblical scholar Tina Pippin claims the disembodiment of the Prostitute in Revelation 17:16 “points to the ultimate misogynist fantasy!”
Pippin’s point is that these images can be quite dangerous, particularly in the hands of man who can exert power over the bodies of women. Howard-Brook and Gwyther point to the example of the church’s burning of women as “witches” as the consequence of taking these depictions as the “word of God”.
It will not do for a male like myself to simply say that this language was a product of the time. This would be to pass over, and even excuse, the real pain, violence and degradation that many women across the world have felt because of the use and abuse of such passages. I must acknowledge this pain. My only response is to say that the images of women used by Revelation were not produced with the intent to legitimate violence against women. Faithfulness to the text requires that no reading ever contradict this intention.
Ultimately the image of the Prostitute in Revelation, though a product of a different time, is not about human women: as we shall see the image represents a city and an empire.
Revelation 17:1-14 (The Great Prostitute) Read the rest of this entry